In 1841 the census of Ireland recorded a population of just over eight million. By 1851 it had fallen to around six and a half million. It kept falling for decades afterwards. Ireland is, remarkably, one of the few countries in the world whose population today remains below its level of two centuries ago.

The immediate cause was a water mould that destroyed a single crop. Everything else — the scale, the duration, the deaths — followed from decisions made by people.

Why one crop mattered so much

By the 1840s a large share of the rural Irish poor depended on the potato for the great majority of their calories. Estimates suggest around three million people ate little else.

This was not a cultural preference. It was the product of a land system.

Most Irish land was owned by a relatively small class of landlords, many of them absentee. Land was let, sublet and sublet again, so that the actual cultivator often held a tiny plot at the end of a chain of middlemen, at rent levels that consumed most of what could be produced. On a plot of an acre or two, only one crop yields enough calories to feed a family: the potato. Combined with milk, it also supplies a reasonably complete diet, which is why the Irish rural poor were relatively tall and healthy by the standards of contemporary Europe.

The system worked as long as the potato worked. It contained no margin whatsoever if the potato failed — and it was made more fragile still by the near-universal reliance on one high-yielding variety, the lumper, which meant the entire crop shared the same vulnerabilities.

The blight

*Phytophthora infestans* is a water mould, not a fungus, and it arrived in Europe from the Americas in the 1840s. It spreads on wind and moisture, and in warm damp weather it can turn a healthy field black within days. Tubers rot in the ground or in storage.

It reached Ireland in the autumn of 1845 and destroyed perhaps a third to a half of that year's crop. That alone would have caused hardship. What made it a catastrophe was that 1846 was far worse — near-total failure — and the blight returned in 1848 and 1849. There was no single bad year to be endured, but a succession, with no seed potatoes left to plant and no reserves left to sell.

The winter of 1846–47 was exceptionally cold. People weakened by hunger died in enormous numbers of typhus, relapsing fever, dysentery and cholera. As in most famines, disease killed more than starvation itself.

The policy response

Ireland was, at the time, part of the United Kingdom and governed from Westminster.

Sir Robert Peel's government responded to the first failure in 1845 with a degree of pragmatism, importing maize from America to be sold cheaply and setting up relief works. Peel also used the crisis to repeal the Corn Laws, which had kept grain prices high. It was not sufficient, but it kept mortality comparatively low in the first year.

Peel's government fell in 1846, and the response of the incoming Whig administration under Lord John Russell was governed by a set of convictions that proved lethal in combination.

Free market orthodoxy. Interference with grain markets was believed to be counterproductive in principle. Government food imports were largely discontinued in favour of leaving supply to private traders — traders who could not profitably serve a population with no money.

Relief must not be free. Aid was tied to labour on public works. Starving people walked long distances in winter to break stones and build roads that led nowhere, for wages that lagged behind rising food prices. Many died on the works themselves.

The cost must fall on Irish property. From 1847, responsibility for relief was pushed onto local Poor Law unions funded by local rates. The districts with the most destitution were precisely those with the least capacity to pay, so relief collapsed exactly where it was most needed.

The Great Hunger: How a Potato Disease Emptied Ireland
Read next The Berlin Airlift: How a City Was Fed From the Sky for Eleven Months

Moral framing. Charles Trevelyan, the Treasury official who administered relief, wrote of the famine as a judgement of Providence on the Irish character and worried more about creating dependency than about mortality. He was not an outlier; the sentiment was widely shared in official London.

The Gregory clause. From 1847, anyone occupying more than a quarter-acre of land was ineligible for relief. Families had to surrender their holdings to receive food. This produced mass, permanent dispossession and drove eviction on a huge scale — hundreds of thousands of people had their cabins pulled down, sometimes literally tumbled by battering ram.

The exports

The fact most often cited, and the one that keeps the argument alive, is that Ireland continued to export food throughout the famine.

Grain, butter, livestock, bacon and eggs left Irish ports for Britain in substantial quantities in every year of the crisis, sometimes under armed guard. Historians differ on the arithmetic — imports of cheap maize eventually exceeded grain exports in tonnage, and even total retention of exports would not by itself have replaced the lost potato calories in the worst years.

But the arithmetic is not really the point. Food left a starving country because the people who needed it had no money and the market sent food where money was. That is a description of an economic policy, not a natural disaster. A government prepared to prohibit exports, as had been done in earlier Irish scarcities, could have done so and chose not to.

The exodus

Emigration had been ongoing before 1845; the famine turned it into a flood. Roughly a million people left during the famine years, and the outflow continued for generations afterwards — to Liverpool and Glasgow, to Boston and New York, to Canada and Australia.

The crossings were brutal. The vessels that carried the poorest became known as coffin ships; on some Canadian routes, mortality on board and in quarantine reached appalling levels. At Grosse Île in the St Lawrence, thousands are buried.

Those who survived built enormously consequential communities. The Irish diaspora in the United States in particular became a political and cultural force, and one that carried the memory of the famine — and a specific interpretation of it — for a very long time.

Genocide or catastrophe?

The question is genuinely contested and worth stating carefully.

Historians broadly agree that the British government did not set out to exterminate the Irish population. They also broadly agree that the response was grossly inadequate, ideologically driven, and shaped by contempt; that decisions were repeatedly taken which increased mortality; and that a state with the resources of the world's richest empire allowed a million of its own subjects to die within a few days' sailing of Liverpool.

Whether that constitutes genocide depends on definitions that reasonable people apply differently. What is not in dispute is that the deaths were avoidable, that this was understood at the time by critics in Ireland and in Britain, and that the policies continued anyway.

The British Prime Minister Tony Blair issued a statement in 1997 acknowledging that "those who governed in London at the time failed their people."

What remained

The famine reshaped Ireland permanently. The Irish language, spoken overwhelmingly in the poorest western districts that suffered worst, went into a decline it has never recovered from. Land subdivision ended; inheritance consolidated into single holdings, with late marriage and permanent emigration as the mechanism. The relationship between Ireland and Britain was poisoned in ways that shaped politics for the next century and a half.

And in agriculture, the lesson was learned and re-learned: a food system built on a single genetically uniform crop is one pathogen away from collapse. It is a lesson that modern monocultures continue to test.

The short version

A water mould destroyed the potato crop of a country where millions had been driven by a land system to depend on nothing else. What followed — a million dead, a million gone, food exported under guard, relief conditioned on dispossession — was the result not of the blight but of what was decided in response to it.